Authority
God's Chain of Command
Introduction
Authority: The power to influence or command thought,
opinion, or behavior. Persons in command.
The most important earthly influence in a person's life is that
which comes from his relationship with his parents. The newborn
child enters life completely dependent upon, and completely subservient
to, an all-powerful authority, his mother and father. As a child
grows, he adjusts continuously in his responses to that parental
authority, for better or for worse depending on the training he
receives. He also gradually becomes aware of other influences
of authority in society; those of his schools, of the various
levels of government and law enforcement, of the people for whom
he works, of his church, and of the authority of God Himself.
As an adult, a person often has two roles simultaneously. He is
not only subject to authority of various kinds all of his lifetime,
but he may also himself be in a position of power and influence
over others, perhaps as parent, military officer, executive, or
judge. A person's ability to respond properly to authority, and
his ability to exercise authority, depend on his orientation to
divine principles of authority categorized in the Bible. As least
three three things are necessary to the proper response to authority.
They are:
- Careful training by parents in correct standards of submission
to authority
- A consistent daily walk with the Lord
- An ever-growing categorical knowledge of Biblical principles
of authority accompanied by personal acceptance of the teaching
leading to personal application in the life.
When any of these factors is missing, a person will accept
non-Biblical, humanistic principles of leadership, or the response
to leadership, with the usually bad results that derive from a
poor understanding of Scriptural standards.
This paper explores the subject of authority in several ways.
First we examine the source of all spiritual and temporal authority,
God the Creator. The Bible is the textbook for the study. God
has delegated authority to His Son, Jesus Christ, Who, in turn,
has passed certain leadership responsibilities to human beings,
the apostles. The apostles retained this mantle of authority as
they were given the divine enabling to write the Word of God for
believers to read and understand.
The next consideration in this discussion is the Biblical teaching
on a variety of types of authority, including parental, governmental,
and ecclesiastical authority. Finally, the paper will describe
some ways in which children and young people can be trained in
Biblical principles of authority and in the proper responses to
and uses of leadership. There will be a few paragraphs in the
final section about Chain of Command which is intended to show
believers the mechanics of a proper relationship to both divine
and human authority.
The Source of Authority in Christianity
In all Christian activity some form of authority is exercised,
either the authority of one individual over others, or the authority
of an organization over individuals. The administration of leadership
takes on so many varied forms that believers often become confused
as to what constitutes legitimate Biblical authority. Some Christians
in positions of leadership exercise Biblical principles of authority,
others use human standards mixed with divine principles. Any Christian
leader who is not well versed in the Biblical doctrines relating
to authority is likely to use a combination of proper and improper
authority.
All correct authority in Christian activity must derive from the
Christian system itself: that is, a Christian leader must find
his credentials of leadership in the Word of God. Authority is
of two kinds, primary and delegated authority.
Primary authority grows out of the relationship of those who have
the right to command and those whose duty it is to obey. The basis
of all primary authority in Christianity is the Person of God.
We are His; He made us. We are the creatures of His hand and the
product of His intelligence. He is our Maker, Preserver, and Benefactor.
He, therefore, has the absolute right to command; and it is our
absolute duty to obey Him. God has seen fit only occasionally
to govern man by His personal and primary authority. He usually
delegates authority to others. He rules by His representatives.
Delegated authority is a right to command and enforce obedience
which can be given to another by the party holding primary authority.
God's Primary Authority Was Delegated to the Lord Jesus Christ
The first delegation of authority in Christianity was from God
the Father to God the Son. Hebrews 1:1, "God, who gave to
our forefathers many different glimpses of the truth in the words
of the prophets, has now, at the end of the present age, given
us the truth in the Son." And Jesus said, "The word
which you hear is not mine, but the Father's Who sent me."
"No man knows who the Father is, but the Son, and he to whom
the Son will reveal Him." Jesus closes His ministry on earth,
and leads off His great commission to the apostles with the statement,
"All power is given unto me in heaven and on earth."
The Son stands nearest the Father in delegated authority. He is
the "brightness of the Father's glory and the express image
of His Person." "It has pleased the Father than in Him
should all fullness dwell." When the Father acknowledged
Christ after His baptism, He said, "This is my beloved Son,
in whom I am well pleased." Christ was not only the delegate
of God on earth, he is also the "image of the invisible God,"
and He said to His doubting disciples, "He that hath seen
me hath seen the Father."
There are several important inferences to be drawn from the concept
of the authority of Jesus Christ. First, Jesus Christ is a manifestation
of the power of God. Whether His power is seen in the material
world or in the spiritual, our attention is arrested and our interest
is challenged. God's power is part of life itself. It is the agency
through which God's mind controls matter. It is the hand by which
God's purpose takes form in the world.
There is a difference between power and force. Force startles
and frightens us. Power, when directed by intelligent love, is
always pleasing to us. There is force in a lightning bolt. It
shatters the sky, can kill living beings, cleaves a tree in halt,
or burns a building to the ground. But there is power when an
intelligent mind uses electricity to drive a train or light a
city. Jesus Christ, who is God himself, is a manifestation of
the power of God, not of the force of God.
Authority Passes to the Apostles
The Transfer of Authority to the Apostles
As long as Jesus was on earth, He talked with men face to face.
Men were directly under His command, and could claim His promises
directly. But He has passed away from earth and does not rule
anymore by His own direct authority. Just as the Father delegated
His authority to the Son, so Jesus delegated His authority to
the apostles.
In John 17 are the following statements:
- God gave the Son power over all flesh.
- This power was given that He might bestow eternal life on
all men.
- Eternal life is bestowed through the knowledge of the only
true God and Jesus Christ whom He has sent.
- God gave the Son certain men out of the world, that He might
teach them all that God had given him.
- All men should believe on Christ through the word of the
disciples.
In the transfer of authority from God the Father to the Son
there was no danger of error or mistake. The Son, being divine,
could receive without misunderstanding all that the Father communicated.
But the apostles were human with all the weaknesses and imperfections
of their humanity. There was danger, therefore, that they might
not correctly understand or apprehend the communication which
Christ made to them.
It became necessary, therefore, for some power or influence to
be exerted on their minds to preserve them from error either in
taking in or in giving out the lessons which they received. Therefore,
Christ promised them the Holy Spirit, who was to guide them into
all truth in the conveying of the Gospel to the world.
1 Cor. 2:9-13, "Eye has not seen nor ear heard, neither
have entered into the heart of man the things which God hath prepared
for them that love him. But God has revealed them unto us by his
Spirit; for the Spirit searches all things, yes, the deep things
of God. Now, we have received not the spirit of the world, but
the Spirit which is of God; that we might know the things that
are freely given to us of God. Which things also we speak not
in the words which man's wisdom teaches, but in words which the
Holy Spirit teaches."
The Apostles' Use of Delegated Authority
The Spirit-guided apostles are the representatives of God on earth
for the purpose of making known His will to the sons of men. Their
teaching is Christ's teaching. Their authority is the authority
of the Lord. "As the Father has sent me, so send I you."
So, when the apostles completed the revelation of the will of
God in Jesus Christ, that revelation became the perfect law of
liberty to which nothing could rightfully be added or taken away.
Anyone who teaches men to disobey the plain commandments of the
apostles cannot be guided by the same Spirit that inspired them
to proclaim these commandments. The same Spirit which led an apostle
to proclaim truth will not lead anyone else to ignore or to disobey
that truth.
Any attempt to add to, or subtract from, the words of the apostles,
or to substitute other teaching in the place of their teaching,
is not of God. Satan had no opportunity to corrupt the truth as
it proceeded from the Father to the Son, or from the Son to the
apostles. But his opportunity arrived when the apostles began
proclaiming the Gospel to mankind as they preached. "Those
by the wayside are they that hear; then cometh the devil and takes
away the word out of their hearts, lest they should believe and
be saved."
The Apostles' Exercise of Judgment
The apostles are administering the authority of God even today,
through the written Word of God which they wrote under divine
inspiration. They began administering that authority on the Day
of Pentecost. Their first judgment was, "These men are not
drunk as you suppose, but this is that spoken of by the prophet
Joel..." The world's judgment, that "these men are full
of new wine", was wrong; the apostles' judgment was correct.
The apostles' second judgment was, "This same Jesus whom
ye have taken with wicked hand and slain, God has raised up and
made both Lord and Christ." Their third judgment was concerning
convicted sinners, "Repent, and be baptized every one of
you in the name of Jesus Christ unto remission of sins."
Thus, in all their sermons and writings they delivered judgments
for spiritual Israel which stand as authoritative today as when
first delivered. There is nothing that is essential to the well-being
of Christian believers that has not been a subject for the apostles'
judgment. They are ambassadors of Christ. God acted through them
and they represent Christ. "As though God did beseech you
by us, we pray in Christ's place, be ye reconciled to God."
Practical Considerations Related to Apostolic Authority
In Dr. G. A. Jacob's book, Ecclesiastical Polity of the New Testament,
there are quotations worth repeating. This book is worth thoughtful
reading, and it shows the trend among some modern Christian thinkers
to get back to the principles of the apostles. From the book:
"The church of the apostolic period is the only church in
which there is found an authority justly claiming the acknowledgement
of Christian bodies in other times. And such authority is found
in this church -- not because it possessed a truer catholicity,
or a purer constitution, or a more primitive antiquity than belong
to succeeding ages, for neither antiquity, purity of form, or
catholicity confers any right to govern or command; but because
it was under the immediate rule and guidance of the apostles.
And it is their infallible judgment alone, as exhibited in this
church, which has a legitimate claim to our submission. Of the
church of no other period can the same be said, because the apostles
had no successors to their office. They stand alone as the divinely
inspired teachers, legislators, and rulers in Christ's church
and kingdom. They stand alone as men appointed and commissioned
by Christ Himself, and not by man.
"I appeal, therefore, from the Nicene Fathers to the apostles
of Christ; from patristic literature to the New Testament; from
ecclesiastical authority and practice of post-apostolic centuries
to the primitive church of the apostolic age. To go back to that
time, and to endeavor, as far as possible, to reproduce the church
of the New Testament, is most needful for us now, if we would
preserve a faithful and distinct knowledge of Christian truth
among our people. By realizing, as far as we may, the ideal of
that church in our own community, we shall best maintain its liberty
and purity, and we shall best meet the peculiar dangers of the
present time and prepare for the future."
From the Apostles to Us - Lines of Authority
In the previous section, the transmission of divine authority
to human beings is marked out in three phases:
- God delegated all authority on earth to the Son, Jesus Christ;
- The Son delegated teaching authority to the apostles; and
- The apostles wrote authoritatively concerning the uses of
and submission to authority on the part of believers of the Church
Age.
Thus, every standard for the administration of authority over
human beings by other people is derived from the teachings of
the apostles as recorded in the Bible. Because the apostles wrote
with the delegated power of God and were divinely inspired and
controlled by the Holy Spirit of God, we are obliged to give absolute
obedience to instructions from the Bible.
Three types of delegated authority are described in this section:
- Authority in Human Society
- Ecclesiastical (Local Church) Authority
- Parental Authority.
By careful study of the scripture passages related to these
topics, a believer should be able to gain a great deal of discernment
into the problems of proper response to authority.
Authority in Human Society
The teachings of the Bible indicate that established civil authority
is to be obeyed explicitly except where such obedience would cause
the believer to deviate from direct Bible teaching. That is to
say, God does not delegate any authority that would allow someone
to overrule His expressed commands or to compromise a divine principle.
The statement of Christ, "Render unto Caesar the things that
are Caesar's, and unto God the things that are God's" bears
out this principle.
Bible References to Specific Types of Authority
- The authority of the rulers of federal, state, and local
government: Rom. 12: 1 Tim. 2.
- The authority of a judge on the bench: 1 Cor. 6:1-8.
- The authority of a business owner or executive: Col. 3: Eph.
5: 1 Tim. 6.
- The authority of an athletic coach: 1 Cor. 9:24-27.
- The authority of the military chain of command: Matt. 8:8-10.
See the following passages also for references to the concept
of authority in many areas of human society: Matt. 22:19-21; 17:25-27
1 Pet. 2:18
1 Cor. 7:21-24
Eph. 6:5-9
1 Tim. 6:1,2
1 Pet. 2:13-17
Deut. 17:12,13
Rom. 13:1-7.
Christian Life Principles Related to Authority
Submission to authority means doing the unpleasant thing as well
as the pleasant. Therefore, there is a need for self-discipline.
Gal. 5:23 and 2 Thess. 3:8-15 point out that self-control is a
result of Christian growth. The entire book of Proverbs deals
extensively with this issue. The believer can expect that as he
grows in Christ his desire to be submissive to the Lord will grow,
as will his ability to be a faithful servant.
A correct understanding of the concept of authority will cause
a believer to gain respect for the privacy of others. He will
learn that certain aspects of other people's lives do not fall
under his "jurisdiction". So he will be much less inclined
to invade privacy, judge, malign, gossip,etc .
The correct use of Biblical principles of authority also develops
in the believer a respect for other people's personal property.
There are many passages in the Bible about stealing, covetousness,
and the protection of property. Spiritual growth involves an acceptance
of these principles as the believer better understands authority.
Respect for the rights of others to function in their own place
under God's plan is a basic principle of authority. Other people
have the right to make decisions without interference. Mature
believers do not judge others, to not bully others into conforming,
do not attempt to exercise authority which has not been delegated
to them. "...to his own master he stands or falls...".
Ecclesiastical Authority
Scripture references to local church authority are found in Titus
1:4-16; 2:15 - 3:2; 1 Tim. 3:1-7; Matt. 16:16-19; 18:18,19.
Spiritual leaders are not elected, hired, or appointed. They emerge.
As the child of God experiences the development of his spiritual
gifts, these gifts are recognized by others in the Body of Christ.
He will be given a place in which to exercise his gifts.
In Acts 6:1-7, for example, it can be seen that the first deacons
were recognized as spiritually-minded - filled with the Holy Spirit.
These attributes of personal character, the results of years of
growth as believers, were evident in these men's lives. They emerged
as leaders. The vote taken was merely an agreement that the majority
of the local body recognized the mature lives of these men. There
may have been others who coveted places of leadership. But such
others were not recognized. The chosen deacons were selected to
serve, not to be served. Nevertheless, in serving they did great
works.
In becoming part of a local church, a Christian tacitly approves
of the leadership structure of that church. By remaining with
that congregation, he signifies that he accepts the pastoral teaching
authority and the leadership of others in authority. The Bible
commands submission to local church authority.
1 Peter 5:5, "Likewise, ye younger, submit yourselves
unto the elder. Yea, all of you be subject one to another, and
be clothed with humility: for God resists the proud, and gives
grace to the humble."
To submit means to recognize the chain of command and to refrain
from undermining that authority. This is a command to all believers;
and nearly all trouble in local churches comes from the violation
of this principle. The troublemakers in a church are those who
undermine authority by criticism, by conspiracies, or by other
methods. It is the duty of the pastor-teacher to guard against
this and to nip it in the bud. The early Christians willingly
placed themselves under the leadership of the pastor and deacons
because they were known to be ordained of God and that one could
profit from their guidance and leadership.
Parental Authority - Chain of Command
Case Study #1
A twenty-one year-old girl returned home with an engagement ring
and her boy friend in tow. After meeting and conversing with the
young man, the parents told their daughter in private that they
did not approve of her marrying this person at this time and that
she should wait for a year or two. They stated their belief that
"the marriage will not work" and that "this fellow
is not for you." The daughter argued that she felt that the
Lord had brought they two of them together and that since they
were both Christians it would be all right to marry right away.
What would be the correct answer in counselling with this young
woman? Should she:
- Go ahead with her marriage plans if she thinks it is the
Lord's will for her, or
- Follow her parents' wishes and wait until they give approval?
Case Study #2
An eighteen-year-old Christian young man announced to his unsaved
father that the Lord had called him into the ministry and that
he was thinking of going to Bible school to prepare for the pastorate.
The father was strictly against such a move, and he advised his
son to enter university instead, to prepare for a vocation. He
told his son that he should have a profession to fall back on
in case he should fail in the ministry. He wanted his son to get
his college degree first; then, if he still wanted to be a pastor,
he could pursue that career.
What advice should be given to the son in this case? Should he:
- Follow his father's wishes and enter the university, or
- Follow his own desires and go to Bible School?
Case Study #3
A teenage girl wanted to attend a certain Bible-teaching church,
but her mother refused to allow this. So the girl began to attend
secretly as often as she could. Her mother found out and was very
angry. She told her daughter that she should be at home attending
to her chores around the house instead of spending so much time
with "those kids."
Should the teenage girl:
- Continue to attend Bible sessions secretly in order to get
good teaching, or
- obey her mother's wishes?
The answer in all three cases above is: RESPECT THE PARENT'S
WISHES! The following section describes the reasons for this answer.
The Biblical Basis for a Child's Absolute Submission
The following commands from Scripture indicate the extent to which
God has committed Himself to working with children through their
parents. Notice that the spiritual condition and personality of
the parent are not listed as conditions to obedience of these
commands.
Eph. 6:1-3 "The right thing for you to do is to obey
your parents as those whom the Lord has set over you. Honor your
father and mother ... that it may be well with you, and that you
may live long on the earth."
Col. 3:20, "Obey your parents in all things..for this
is well pleasing unto the Lord."
Prov. 20, "My son, keep thy father's commandment,
and forsake not the law of thy mother; bind them continually upon
thine heart, and tie them about thy neck. When thou goest, it
shall lead thee; when thou sleepest, it shall keep thee; and when
thou wakest, it shall talk with thee; for the commandment is a
lamp; and the law is light; the reproofs of instruction are the
way of life."
The Focus of Response is the Lord, not the Parent
Part of God's purpose for placing parents in authority is to teach
obedience to Himself. God is able to accomplish His purposes in
our lives through those He places in authority over us, regardless
of whether they are good leaders.
The Lord has beautiful and significant plans for those who love
and respect Him (Mal. 3:16,17). We will be His jewels; we will
be treated as the sons of God. When a young person reacts against
the tools of authority that God has place in his life, he is reacting
against God Himself. Severe warnings are given in the Bible about
this.
Prov. 30:17, "The eye that mocketh at his father and
despises to obey his mother, the ravens of the valley shall pick
it out, and the young eagles shall eat it."
Heb. 12:5, "My son, regard not lightly the chastening
of the Lord, nor faint when thou art reproved of him: for whom
the Lord loveth he chasteneth and scourgeth every son whom he
receiveth."
Essential Insights in Identifying God as the Source of Authority
In order to properly identify the hand of God in the authority
which is exercised over us, several insights are necessary.
We must learn to differentiate between position and personality.
One of the first objections to obeying authority is, "I can't
respect the one I'm supposed to obey." But it is possible
to respect a person's position of authority while at the same
time being aware of character deficiencies which need correction.
A teenager might way, "Why should I listen to my parents?
They tell me not to do certain things, but they go out and do
the same things themselves!" But this young person fails
to distinguish between his parents' position and their character.
The young man would be quick to see the error of his line of reasoning
if his friend stated, "They other day I got stopped for speeding,
but the policeman has such a bad personality that I tore up the
ticket."
Some say, "My parents don't even try to understand me, so
why should I listen to them?" Here again, there is a failure
to distinguish between position and personality. It is more important
that the young person understand what God is trying to accomplish
than that his parents understand him. God knows that those He
places in authority will have character deficiencies? But He is
able to work in spite of these deficiencies.
Psalm 76:10, "Surely the wrath of man shall praise
thee."
Prov. 16:7, "When a man's ways please the Lord, He
maketh even his enemies to be at peace with him."
See also 1 Peter 2:18-20.
God can develop mature attitudes through His use of authority.
He can use those who are the hardest to get along with to motivate
us to develop mature attitudes. In each of the three case studies
which are described above, the parent in authority detected an
immature attitude on the part of the young person.
In Case Study #1, the marriage was disapproved because the parents
detected underlying attitudes in both their daughter and her fiancé
which would have made them incompatible in marriage. Each has
a negative attitude of self-will. Each expected to be the center
of the stage. Neither had learned submission to authority. They
had no concept of deference to one another or regard for the wishes
of the other. Proper attitudes could be learned by the young people,
if they would follow the advice to wait.
In Case Study #2, the father detected in his son attitudes of
ungratefulness, stubbornness, and insensitivity to the feelings
of others. Even though he was not a believer, the father realized
that these attitudes would cause his son to fail in the ministry.
The fact that his father had some apprehension of his son's failure
in the ministry should have been a significant warning to the
son that he might be wrong.
In Case Study #3, the teenaged girl, by responding properly to
her mother would allow her mother to see that her old attitudes
had changed as a result of attending the church, and she would
be advancing the most powerful argument for her mother to allow
her to continue attending the church.
God's concern is that our attitudes become consistent with those
of His Son, Jesus Christ. Jesus was subject to the authority of
His parents as He was growing up. Because of this response, He
grew in wisdom, stature, and in favor with God and man. He "humbled
himself and became obedient...".
Discerning Basic Intentions
The basic intentions of those in authority must be discerned.
Daniel "purposed that he would not defile himself with the
king's meat." Yet the authorities were not trying to make
him violate his convictions; they were genuinely concerned about
his appearance before the king. So Daniel was in the right frame
of mind to help the officer in charge work out a compromise.
In Case Study #1, the basic intentions of the parents who disapproved
their daughter's marriage were not to restrict her happiness but
rather to help her achieve a lasting happiness. They intended
to pass on to her the insights and lessons which they had learned,
sometimes the hard way. They intended for her to avoid a lot of
future complications which they knew would occur if she made the
wrong choice in marriage. They intended to derive pleasure and
joy from their daughter's happy marriage.
In Case Study #2, the basic intention of the father for the son
was not to talk him out of the ministry but to provide him with
the tools for being successful in life. He intended to use the
boy's college education to build mature attitudes in his son.
He wanted to be proud of his son's achievements. He intended to
rest in the fact that his son was building security in his vocation.
He intended that his son be grateful and appreciative for what
he had done for him. And he intended to keep a channel of communication
open so that his son would be responsive in the future.
In Case Study #3, the basic intentions of the teenage girl's mother
were not to stop the girl from going to church, but to develop
obedience toward her parents. This obedience involved assuming
responsibilities around the house rather than "running off
all the time." The mother observed that some of her daughter's
friends were not obeying their parents and often condemned their
parents for not being "spiritual". She did not want
her daughter to develop these attitudes and practices.
Developing Creative Alternatives
Creative alternatives can be developed. Mature attitudes, along
with insight into basic intentions, prepare the way for the development
of creative alternatives or compromises. Daniel worked out an
alternative which would not violate his moral convictions. As
you read the study in the book of Daniel, notice the respect,
the creativity, and the careful choice of wording in Daniel's
request. He asked to be given a chance to show he was right; but
he expressed his willingness to obey the officer in any case.
Alternatives for the girl who wanted to get married:
- Discuss with her parents the qualities she should look for
in a husband.
- Give her parents ample opportunity to become acquainted with
the boyfriend before there was any discussion of marriage.
- Ask her parents to point out areas where both she and her
boyfriend could improve.
- Request that her parents set up guidelines to help her discern
whether she has met the right life partner.
- Be willing to show deference to her parents on the timing
of the marriage.
Alternatives for the young man who wanted to go into the ministry:
- Accept the challenge of motivating new spiritual interest
in his father. This is the best preparation he could have for
the ministry since this is one of the most important functions
of the ministry.
- Work out with his father and his minister areas of training
at the university which would be useful in both the ministry
and in another vocation.
- Develop a personal program of Bible study while at the university;
and use the university experience as an opportunity for a ministry
with students.
- Alternatives for the teenage girl:
- Ask forgiveness for her past attitudes and actions which
were wrong.
- Commit her mother to the Lord prior to her request to attend
the youth group, understanding that the Lord would be speaking
through her mother.
- Determine ahead of time that she would silently thank the
Lord for whatever answer her mother gave, and continue to develop
right attitudes in the home.
The Results of Obedience to Parents
It is always right to obey God, even when that obedience interrupts
or disturbs our plans. Obedience to parents is one of the most
essential habits for young people to learn; and parents should
insist on obedience from the time their children are babies. A
great deal of rebellion can be prevented by parents using Biblical
principles in training their children. See Ex. 21:15-17; Lev.
20:9; Deut. 21:18-21; Matt. 15:3-6.
Divine discipline and other unpleasant results of rebellion are
totally avoidable. The great inner peace, the happiness, the wonderful
blessings of living the Plan of God for the life are unmistakably
the greatest experiences a person can have.
|