Hosea
1:10-11
by
Rev. Mark Perkins, Pastor
Denver Bible Church
326 E. Colorado Ave.
Denver, Colorado 80210
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Hosea 1:10
I. Translation.
"And the number of the sons of Israel will be as the sand
of the sea which is immeasurable and uncountable. And it will
be instead of it being said to them "not my people",
it will be said "sons of the living God".
II. Hebrew Notes
A. WEHAYAH is the verb 'to be' in the qal perfect tense. It
portrays the action of the verb in the completed state. Since
here it is in the form of a prophecy, it takes the English future
tense.
Because it is the Hebrew perfect, it shows the surety of the
fulfillment. It is translated, "will be".
This verb governs the next two verbs in the sentence, so that,
although they are in the imperfect, they are also a part of this
prophecy.
B. LO'-YIMMADH is the niphal imperfect, which is the passive
form of the verb.
Here, it works more like the English adjective "immeasurable".
C. In the same way, the verb WELO YIMMAPHER is in the niphal
imperfect, and it is translated like the English adjective, "uncountable".
D. Again, there is WEHAYAH, which is the prophetic future perfect
of the verb to be. This verb will govern the other verbs in the
sentence, which, although they are in the imperfect tense, they
are also a part of this prophecy.
E. The verb YE'AMER is the niphal imperfect of the verb to speak,
and it is translated, "its being said".
F. The verb YE'AMER is repeated, with the same translation as
above.
G. The structure of the sentence looks like this:
1. And the number of the sons of Israel will be as the sand
of the sea, which is:
a. Immeasurable and
b. Uncountable.
2. And it will be instead of it:
a. Being said of them, "not my people",
b. It will be said, "sons of the living God".
III. The Impact of the Verse.
(See the comments for verse 1:11, Section III)
Hosea 1:11
I. Translation
"And the sons of Judah and the sons of Israel will be gathered
together, and they will set for themselves one head. And they
will ascend from the earth, for great will be the day of Jezreel."
II. Hebrew Notes
A. The verb WENIQBES.U is in the niphal perfect, and this
is the prophetic future perfect. It is translated, "will
be gathered".
B. The qal perfect of the verb WESAMU is translated, "they
will set."
C. The qal perfect of the verb WE`ALU is translated, "they
will ascend."
III. Impact of the verse
A. The Covenants to Israel.
1. God provided the nation of Israel a fantastic collection
of grace blessings in the form of covenants.
2. A covenant is based on the attributes of God.
a. It finds its motive in the love of God. There is nothing
treacherous or deceitful about a covenant.
b. It finds its modus operandi in grace. God gives based on his
thinking, power, and merit.
c. It finds its dependability in faithfulness. The blessings
always wait for Israel to appropriate them.
d. It finds its timing and organization in order. Everything
is arranged by the capabilities of God in eternity past.
e. It finds its enactment in the sovereignty of God. God chooses
to bless Israel.
f. It finds its revelation in the truth of God. God is forthright
and clear and honest in His communication of the details of His
covenants. He always keeps His Word.
3. The only thing that Israel is to provide is their acceptance
of the very first covenant, which is the spiritual one.
a. The spiritual covenant is the relationship with God provision.
b. In it, God provides Israel with everything that they need
to have a national relationship with Him.
o They have the information that they need in order to have
a relationship with Him.
o They have the power that they need in order to have a relationship
with Him.
o They have the righteousness that they need in order to have
a relationship with Him.
c. This relationship with God is the greatest of all the covenants,
and it provides the best of the blessings.
d. Abraham is an example: until he got his relationship with
God on track, he would not receive the remainder of his covenant
blessings.
4. During the age of Israel, only racial Jews receive the blessings
of the covenants to Israel.
5. Individual Gentiles may still fulfill the plan of God for
individuals, and they may share in the covenants to Israel by
way of blessing by association.
B. Divine Discipline of Israel
1. Throughout the history of Israel there was much divine
discipline.
2. This discipline was like all other discipline: its purpose
was to bring the nation back into its corporate relationship
with God.
3. The motive of God in discipline is not treacherous, but comes
from a desire for the very best for the objects of His grace.
4. The discipline is always appropriate, so that it provides
the circumstances which are most conducive to repentance. In
this the justice of God is involved.
5. The discipline never violates the principle of volition. It
is intended to focus the attention of the recipients on the truth,
and their options regarding the truth.
6. The discipline does not come from revenge motivation, but
from love motivation.
7. Anthropopathisms such as anger are often used to convey the
justice of God related to the discipline, but God does not get
angry.
a. An anthropopathism is a device which is used to communicate
a clearer picture of one or more of the actions of God toward
man.
b. It attributes a human emotion to God which He does not ever
have, so that man might understand an action of God.
8. The discipline is removed or converted to suffering for blessing
if the person or nation responds and returns to their relationship
with God.
Topic: CHASTISEMENT
(Divine Discipline)
C. Israel and Dispensations
1. There is an Israel past and an Israel future.
a. The past Israel existed from the first Passover, ca. 1440
B.C. to the destruction of Jerusalem in 70 A.D.
b. The future Israel is the Israel of the tribulation and the
millennium.
2. When Hosea speaks of the restoration of Israel, he looks forward
to the millennium, and the rule of Jesus Christ.
D. Therefore, the following interpretations apply to the last
two verses:
1. The nation of Israel will be reunited with that of Judah.
2. Their population will grow by a great amount (a sign of prosperity).
3. They will obtain a new name, "the sons of the living
God", which will reflect their fantastic relationship with
Him, and his activities on their behalf.
4. They will have one leader in Jesus Christ, the greatest political
leader of all time.
5. They will ascend above the earth, which is a reference to
the quality of life and excellence in production that Israel
will have during the millennium. It will far exceed anything
before in human history. It will include brilliance in all areas
of life.
E. This prophecy of the millennium is pertinent to the faithful
of Hosea's day. It was imperative for the faithful to understand
that they might not see vindication in their own time, but that
there would be eternal vindication for them, and that in spite
of their being witnesses to the final destruction of their nation,
it had no reflection on their spiritual lives.
End of Hosea Lesson 4
Warren Doud [ Grace Notes ]
1705 Aggie Lane, Austin, Texas 78757
Phone: 512-458-8923
wdoud@bga.com
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